We believe...
Articles of Faith
As set forth and adopted by the members of Brooking Heights Baptist Church of Raytown, MO.
Of the Scriptures
We believe that the Holy Bible was written by man supernaturally inspired; and is a perfect treasure of heavenly instruction; that it has truth without any admixture of error for its matter; and therefore is, and shall remain to the end of the at, the only complete and final revelation of the will of God to man; the true center of Christian union and the supreme standard by which all human conduct, creeds, and opinion should be tried.
By “The Holy Bible” we mean that collection of sixty six books, from Genesis to Revelation, which, as written does not only contain and convey the word of God, But is the very Word of God. We believe God’s Word has been preserved perfectly and the Authorized King James Bible is the only perfect Bible for English speaking people today.
By “inspiration” we mean that the books of the Bible were written by Holy men of old, as they were moved by the Holy Spirit, in such a definite way that their writings were supernaturally and verbally inspired and free from errors, as no other writings have ever been or ever will be inspired.
2 Timothy 3:16-17; 2 Peter 1:19-21; Acts 1:16
Of the True God
We believe that there is one, and only one, living and true God, and infinite, intelligent Spirit, the maker and supreme ruler of heaven and earth; inexpressibly glorious in holiness and worth of all possible honor, confidence and love; that in the unity of the Godhead there are three persons, the Father, the Son, and the Holy Ghost, equal in every divine perfection, and execution distinct but harmonious offices in the great work of redemption.
John 4:24; Matthew 28:19; John 14:26; 2 Corinthians 13:14; Genesis 1:26; Exodus 20:2-3; Genesis 17:1; 1 Corinthians 8:6; 1 John 5:7
Of the Holy Spirit
We believe that the Holy Spirit is a divine person; equal with God the Father and God the Son and of the same nature; that He was active in the creation; that in His relation to the unbelieving world, He restrains the evil one until God’s purpose is fulfilled; that He convicts of sin; of judgment and of righteousness; that he bears witness to the Truth of the Gospel in preaching and testimony; that He is the agent in the new birth; that He sels, enues, guides, teaches, witnesses, sanctifies, and helps the believer.
John14-16; Matthew 28:19; Hebrews 9:14
Of the Devil Satan
We believe that Satan was once Holy, and enjoyed heavenly honors; that he is the malignant prince of the power of the air, and the unholy god of this world. We hold him to be man’s great tempter, the enemy of God, and accuser of the saints, the author of all false religions, the chief poser back of the present apostasy; the lord of the antichrist, and the author of all the powers of darkness; destined to final defeat at the hands of God’s own Son, and to the judgment of an eternal justice in hell, a place prepared for him and his angels.
Isaiah 14:12-15; Ezekiel 28:14-17; Revelation 12:9
Of the Creation
We believe in the Genesis account of creation, and that it is to be accepted literally, and not allegorically or figuratively; that man was created directly in God’s own image and after his own likeness; that mans creation was not a matter of evolution or evolutionary change of species, or development through interminable periods of time from lower to higher forms; that all animal and vegetable life was made directly and God’s established law was, they should bring forth only “after their kind.”
Genesis 1:1; Exodus 20:11; Hebrews 11:3; Colossians 1:16-17; Acts 4:24
Of the Fall of Man
We believe that man was created in innocence under the law of his maker, but by voluntary transgression, fell from his sinless and happy state, in consequence of which, all mankind are now sinners, not by constraint, but of choice; and therefore under just condemnation without defense of excuse.
Genesis 3:1-6; Romans 5:12; Romans 3:10-19; Ephesians 2:1-3
Of the Virgin Birth
We believe that Jesus Christ was begotten of the Holy Ghost in a miraculous manner; born of Mary, a virgin, as no other man was ever born or can ever be born of a woman, and that He is both the Son of God, and God, the Son.
Genesis 3:15; Isaiah 7:14; Matthew 1:18-25
Of the Atonement for Sin
We believe that the salvation of sinners is wholly of grace; through the mediatorial offices of the Son of God who by the appointment of the Father freely took upon him our nature, yet without sin, honored the divine law by His personal obedience, and by His death made a full and vicarious atonement for our sins, that His atonement consisted not in setting us an example by His death as a martyr, but was the voluntary substitution of Himself in the sinners place, the just dying for the unjust; Christ the Lord baring sins in His own body on the tree; that, having risen from the dead, He is now enthroned in heaven and qualified to be a suitable, a compassionate, and all sufficient Savior.
Ephesians 2:8; Acts 15:11; Romans 3:24; John 3:16; Matthew 18:11
Of Grace in the New Creation
We believe that in order to be saved sinners must be born again; that the new birth is a new creation in Christ Jesus; that it is instantaneous and not a process, that in the new birth the one dead in trespasses and in sin is made a partaker of the divine nature and receives eternal life, the free gift of God, that the new creation is brought about in a manner above our comprehension, not by culture, not by character, nor by the will of man, but wholly and solely by the power of the Holy Spirit in connection with the divine truth, so as to secure our voluntary obedience to the gospel; that it’s proper evidence appears in the holy fruit; of repentance and faith a newness of life.
John 3:3; 2 Corinthians 5:17; Luke 5:27
Of the Freeness of Salvation
We believe in God’s electing grace; that the blessings of Salvation are made free to all by the gospel, that it is the immediate duty of all to accept them by a cordial, penitent, and obedient faith; and nothing prevents the salvation of the greatest sinner on earth by his own inherent depravity and voluntary rejection of the gospel which refection involves him and aggravated condemnation
1 Thessalonians 1:4; Colossians 3:12; 1 Peter 1:2; Titus 1:1
| Of Justification |
We believe that the great Gospel blessings which Christ secures to such as believe in Him is justification; that justification includes the pardon of sin, and the gift of eternal life on principles of righteousness; and that it is bestowed not in consideration of any works of righteousness which we have done; but solely through faith in the Redeemer’s blood. His righteousness is imputed unto us.
| Acts 13:39; Isaiah 53:11; Zechariah 13:1 |
Of Repentance and Faith
| We believe that repentance and faith are solemn obligations, and also inseparable graces, wrought in our souls by the quickening Spirit of God, thereby, being deeply convicted by our guilt, danger and helplessness, and of the way of salvation by Christ, we turn to God with unfeigne contrition confession and supplication for mercy; at the same time heartily receiving the Lord Jesus Christ and openly confessing Him as our only and all sufficient Savior |
| Acts 20:21; Mark 1:15; Acts 2:37&38; Luke 18:13 |
Of the Local Church
| We believe that a local New Testament Church is a congregation of baptized believers associated by a covenant of faith and fellowship of the Gospel, said church being understood to be the citadel and propagator of the divine and eternal grace; observing the ordinances of Christ; governed by His laws; exercising the gifts, rights, and privileges invested in them by His Word; that it’s officers of ordination are pastors, elders or deacons, whose qualifications, claims, and duties are clearly defined in the scriptures; we believe the true mission of the Church is found in the great commission; first, to make individual disciples; second, to build up the Church; third, to teach and instruct as He commanded. We do not believe in the reversal of this order; we hold that the Local Church has the absolute right of self government, free from the interference of any hierarchy of individuals or organizations; and that the one and only Superintendent is Christ through the Holy Spirit; that it is scriptural for true Churches to cooperate with each other in contending for the faith and for the furtherance of the gospel; that every church is the sole and only judge of the measure and method of its co-operation; on all matters of membership, of policy, or government, or discipline, of benevolence, the will of the local church is final |
| Acts 2:41-42; 1 Corinthians 11:2; Ephesians 1:22-23 |
Of Baptism and the Lord's Supper
| We believe that Christian baptism is the immersion in water of the believer; in the name of the Father, of the Son, and of the Holy Ghost, with the authority of the local Church, to show forth in a solemn and a beautiful emblem, our faith in the crucified, buried and risen Savior, with it’s effect in our death to sin and resurrection to a new life; that it is pre-requisite to the privileges of a church relationship and to the Lord’s Supper: in which the members of the Church, by the sacred use of bread and fruit of the vine are to commemorate together the dying love of Christ; preceding always by solemn self examination. |
Acts 8:36-39; Matthew 3:6; John 3:23
Of the Perseverance of the Saints
| We believe that such only are real believers as endure unto the end; that their persevering attachment to Christ is the grand mark which distinguishes them from superficial professors; that a special providence watches over their welfare; and that they are kept by the power of God through faith unto eternal salvation. |
| John 8:31-32; Colossians 1:21-24; 1 John 2:19 |
Of the Righteous and the Wicked
| We believe that there is a radical and essential difference between the righteous and the wicked; that only such as through faith are justified in the name of the Lord Jesus Christ, and sanctified by the spirit of our Good, are truly righteous in His esteem; while all such as continue in impenitence and unbelief are in His sight wiched and under the curse, and this distinction hold among men both in and after death, in the everlasting felicity of the saved and the everlasting conscious suffering of the lost. |
Matthew 3:18; Genesis 18:12; Romans 6:17-18; Proverbs 11:31
Of Civil Government
We believe that civil government is of Divine appointment, for the interests and good order of human society; that magistrates are to be prayed for, conscientiously honored and obeyed; except only in things opposed to the will of our Lord Jesus Christ; who id the only Lord of the conscience, and the coming Prince of the Kings of the earth.
Romans 13:7; 2 Samuel 23:3; Exodus 18:21-22; Acts 23:5
Of the Resurrection and Return of Christ and Related Events
| We believe in and accept the sacred Scriptures upon these subjects at their face and full value. Of the resurrection, we believe that Christ rose bodily “the third day according to the Scriptures” that “He ascended to the right hand of the throne of God” that He alone is our merciful and faithful high priest in things pertaining to God; “That this same Jesus which is taken up from you into heaven shall so come in like manner as ye have seen Him go into heaven”–bodily, personally and visibly; that the “Dead in Christ shall rise first”, that the living saints “shall all be changed in a moment, in the twinkling of an eye, at the last trump”; That the Lord God shall give unto Him the throne of His Father David; and that “Christ shall reign a thousand years in righteousness until He hath put all enemies under His feet.” |
| Matthew 28:67; Luke 24:29; John 20:27; 1 Corinthians 15:4 |
Of Missions
| The command to give the gospel to the world is clear and unmistakable and this Commission was given to the churches. |
Matthew 28:18, “And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth.
19 Go ye therefore and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:
20 Teaching them to observe all things whatsoever I have commanded you: and, lo, I am with you alway, even unto the end of the world. Amen.”
Mark 16:15, “And he said unto them, Go ye into all the world, and preach the gospel to every creature.”
John 20:21, “Then said Jesus to them again, Peace be unto you: as my Father hath sent me, even so send I you.”
Romans 10:13, “For whosoever shall call upon the name of the Lord shall be saved.
14 How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?
15 And how shall they preach, except they be sent? as it is written, How beautiful are the feet of them that preach the gospel of peace, and bring glad tidings of good things!”
Of the Grace of Giving
| Scriptural giving is one of the fundamentals of the Faith. |
2 Corinthians 8:7, “Therefore, as ye abound in every thing, in faith, and utterance, and knowledge, and in all diligence, and in your love to us, see that ye abound in this grace also.”
We are commanded to bring our gifts into the storehouse (common treasury of the church) upon the first day of the week.
1 Corinthians 16:2, “Upon the first day of the week let every one of you lay by him in store, as God hath prospered him, that there be no gatherings when I come.”
Under grace we give, and do not pay the tithe—“Abraham GAVE a tenth of the spoils” Hebrews 7:24
And this was four hundred years before the law is confirmed in the New Testiment.
Jesus said concerning the tithe, “This ye ought to have done” —Matthew 23:23
We are commanded to bring the tithe into the common treasury of the church.
Leviticus 27:30, “The tithe is the Lord’s”
Malachi 3:10, “Bring ye all the tithes into the storehouse, that there may be meat in mine house, and prove me now herewith, saith the LORD of hosts, if I will not open you the windows of heaven, and pour you out a blessing, that there shall not be room enough to receive it.”
In the New Testament it was the common treasury of the church.
Acts 4:34-37, “And brought the prices of the things that were sold and laid them down at the apostles feet…having land, sold it, and brought money, and laid it at the Apostles feet.”
Summing it all up
A Fundamental Baptist is one who believes in a supernatural Bible, which tells of a supernatural Christ, who had a supernatural birth, who spoke supernatural words, who performed supernatural miracles, who lived a supernatural life, who died a supernatural death, who rose in supernatural power, who ascended in supernatural splendor, who intercedes as a supernatural priest and who will one day return in supernatural glory to establish a supernatural kingdom on the earth!